In part, he shared the view of Kasimir Malevich, founder of Suprematism in Moscow, who wrote: “The representation of an object, in itself [the objectivity as the aim of the representation], is something that has nothing to do with art, although the use of representation in a work of art does not rule out the possibility of its being of a high artistic order. For the suprematist, therefore, the proper means is the one that provides the fullest expression of pure feeling and ignores the habitually accepted object. The object in itself is meaningless to him; and the ideas of the conscious mind are worthless. [...] and thus art arrives at non-objective representation” [ref. Die gegenstandslose Welt, Bauhausbucher 11, 1927]. Except, of course, that Skov felt it was necessary to maintain the vital lifeline to the motif-object, in one form or another, because otherwise communications between the painter and viewer would be seriously limited to only compositional and decorative values; and in addition the dual challenges of defining reality [however elusive] and selection of a perception of reality [however personal] would have been abandoned. Besides, he had already demonstrated to his own satisfaction that he certainly knew how to create exquisite compositions, even while under the constraint of retaining figurative representation in his paintings, and that he therefore was equal to the challenge.

            In Aarsdale, Skov accepted that, in spite of that the aesthetic logic of his pictorial objectives had been entirely satisfied in his La Colle paintings - and regardless that these results were original and sophisticated and were characterized as both innovative and promising by the reviewers of his exhibitions - the resulting visual sense of static pictorial flatness could not satisfy his need for a fuller, less confining expression of reality. Spurred on by his successful achievement of this at once satisfying, yet at the same time excessive flatness in his paintings, he now reacted to his own demand for providing a sculptural dimension to his objects and yet did not want to invite illusionistic space back into his painting. He, therefore, recognized the need to find a new way to resolve this aesthetic dichotomy.

 

            A few weeks after returning to Bornholm, Skov spent a month alone

at Christiansoe, a tiny rocky islet about an hour by boat east of Svaneke, which is host to some old fortifications, a dozen fisher families and a navigation light tower. Since leaving La Colle he had been occupied with practical matters, including his exposition in Paris in May, the return trip with the family to visit his parents in Strib and the resettling in Aarsdale. And he had therefore not had any time to concentrate on painting and to find his way out of the position he had arrived at in France.

            During these first weeks alone on Christiansoe, while painting the local motifs, the fortifications, houses and people, he formulated his approach for his next phase of work, which perhaps can best be described as an amalgamation

 

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